Amelia’s Magazine | Uncivilisation 2011, The Dark Mountain Festival: Saturday Review

telling stories to the trees - rima staines
Telling Stories to the Trees by Rima Staines.

Last weekend I went to Hampshire for my first experience of Uncivilisation, approved the Dark Mountain gathering of like minded folks interested in discussing our future.

Uncivilisation Dark Mountain 2011 photo by Amelia Gregory
Uncivilisation Dark Mountain 2011 photo by Amelia Gregory
Uncivilisation Dark Mountain 2011 photo by Amelia Gregory
Uncivilisation 2011. All photography by Amelia Gregory.

Dark Mountain is a manifesto put together by Dougald Hine and Paul Kingsnorth, pharmacy who met in that grand new fashioned way – through reading, admiring and commenting on each other’s blogs. This means that the process of getting to know each other has happened alongside the production of two Dark Mountain anthologies and two festivals – all of which has been hard work, both financially and emotionally.

Abi Daker Dark Mountain Graph
Dark Mountain by Abi Daker.

I am interested in the space that Dark Mountain occupies because I have been involved in direct action for change through both Climate Camp and Transition Towns. Climate Camp stops the source of problems whilst creating an alternate vision of a sustainable future. Transition Towns tackles sustainability with local community action. In both there are attempts to talk about the crisis we face and the emotions that this elicits, but Dark Mountain is more explicitly about facing some kind of imminent collapse, facing up to and talking through it on an intellectual level. The Dark Mountain Project is also rooted in Deep Ecology, a recognition that humanity is just one part of the wildness that makes up planet Earth. It touches on the kind of emotional work that Joanna Macy teaches: the Work that Reconnects which gives a voice to our deepest fears.

baba yaga by rima staines
Baba Yaga by Rima Staines.

So it was no surprise to find many familiar faces at the Sustainability Centre when I arrived late on Friday night, though the deep Hampshire darkness prevented me from doing much seeing and socialising. Instead I instinctively felt my way towards the fireside to join Tom Hirons‘ wonderful Baba Yaga storytelling session. It was so lovely to find a group of adults enthralled by stories, and a salient reminder that we need to have our imagination stimulated every bit as much as children do.

Uncivilisation 2011. All photography by Amelia Gregory.
Uncivilisation 2011. All photography by Amelia Gregory.

On Saturday morning Uncivilisation officially opened with an introduction from co-founders Dougald Hine and Paul Kingsnorth. Paul, ever the more downbeat of the two, presented lost property of an iphone and a penknife. ‘One will be useful after the apocalypse.‘ We then went straight into the major panel discussion: Collapsonomics. This was due to be presented by Paul Mason, but he had to bow out, currently busy covering the actual collapse that we are experiencing right now.

Uncivilisation 2011. All photography by Amelia Gregory.
Uncivilisation 2011. All photography by Amelia Gregory.

Recovering bankerArthur Doohan echoed Nicole Foss of The Automatic Earth, who spoke at the Transition Towns conference last year. She spoke about how we are currently forestalling the collapse – which will make the eventual complete financial collapse even worse when it does arrive. He predicted it to be 9mths away which almost exactly chimes in with Nicole’s prediction of 2 years in June 2010. This is not the first time that we have headed towards collapse – it happened in the last century and it will happen again but unfortunately humans have short memories and each time we must relearn how to react. Arthur reminded us that proper banking should be the servant of the people, and somehow we have allowed this concept to be reversed. By propping up the banks we have poisoned sovereign cash, which, coupled with ongoing denial about our situation, puts us in a precarious state of affairs. We have to learn that ‘banking without bankruptcy is the same as Catholicism without Hell.’

Collapse by Aliyahgator
Collapse by Aliyahgator.

Smari McCarthy spoke about his attempts to deal with the Icelandic collapse. In Iceland if something is considered too fancy or luxurious it is common parlance to say ‘Oh, that’s so 2007.’ He noted how in the early stages of failure the state will offload services to the public, who concurrently have been so stripped of any power that they are unable to manage the infrastructure. Chillingly he predicts that whilst basic services are dropped the state will retain a monopoly on strategies of force. He finished with the chilling words, ‘You’re next.’ We are like Roadrunner, feet spinning wildly in the air before we plunge to the ground.

Uncivilisation 2011. All photography by Amelia Gregory.
Uncivilisation 2011. All photography by Amelia Gregory.
Uncivilisation 2011. All photography by Amelia Gregory.

Eleanor Saitta is a specialist in how complex systems work and fail. She explained the need to fight the current structures that have been built in the name of stability, and of ways to manage the wild swings between despair and hope. Anton Shelupanov is a penal reformer from Russia who is now based in Tottenham and he told us that when the tools of civilisation are no longer fit for purpose then there is a tendency to go into overdrive – as seen in the state reaction to the riots with hyper incarceration. He did a chilling demonstration with bodies (including mine) of how tightly packed prisoners became in the Russian prisons after the collapse of the Soviet Union. This mania happens in all sorts of primary systems when there is a collapse.

Uncivilisation 2011. All photography by Amelia Gregory.

It was most intriguing to hear ways in which collapse has affected various countries and systems but the conversation stopped short just as things were about to get interesting. It was a shame that more of the weekend could not have been devoted to this specific subject, for the collapse that may have seemed far away when the programme for Uncivilisation was put together suddenly seems very much in the present, and having heard about the effects of collapsing systems I would have liked more discussion on how we manage a collapse, from all kinds of different aspects.

Crofting by Christina Demetriou
Crofting by Christina Demetriou.

Over in the beautiful Woodland space it was time to go back to the wild with crofter Sharon Blackie, who spoke eloquently of her new life in the outer Hebrides. Yearning to be in closer contact with nature she left a corporate life to learn how to farm and weave and spin; she believes that stepping out of the system can help to bring it down because if enough people chose a different way of life then the current system will crumble at the edges.

Uncivilisation 2011. All photography by Amelia Gregory.
Uncivilisation 2011. All photography by Amelia Gregory. Sharon Blackie

By witnessing, really being, in a different way of life, in a place of wildness, Sharon hopes to show a more authentic way of living. The post talk discussion was particularly interesting, as many city dwellers addressed the importance of a connection with nature in urban spaces. Sharon Blackie also publishes books that inspire change via Two Ravens Press.

Uncivilisation 2011. All photography by Amelia Gregory.

The 200th anniversary of the Luddites is gaining ground everywhere. At Uncivilisation a panel discussion retrod territory that I heard covered by Theo Simon at Wilderness Festival. It was yet another reminder to consider how the structures and technologies we build to better our lives may not, in fact, be good for us.

The Sacred by Elizabeth Hudson
The Sacred by Elizabeth Hudson.

The discussion ‘We can no longer afford to ignore the sacred‘ was opened with a very moving introduction by Dougald’s own mother but from then onwards it was unfortunately convoluted and confusing, offering little in the way of concrete opinions or ideas, the format wrong for the subject matter. But it did cause me to ponder on the idea that Western religions do not accord as much power and importance to the act of birth (ie sex) as they do to death. Vinay Gupta questioned why the most creative act of life is hidden and the most destructive one is revered?

Uncivilisation 2011. All photography by Amelia Gregory.
Uncivilisation 2011. All photography by Amelia Gregory.
Uncivilisation 2011. All photography by Amelia Gregory.
Uncivilisation 2011. All photography by Amelia Gregory.
Uncivilisation 2011. All photography by Amelia Gregory.

Once the sun had set it was time once more to evoke the spaces beyond the intellect. I particularly enjoyed heartfelt acoustic folk music from A.P. Clarke. Liminal by Dougie Strang was staged in the woods with naked creatures, eerily glowing artwork and plenty of trance like chanting. The interactive performance was a highlight for many, confirming the need for physical release after the heady discussions of daytime.

Uncivilisation 2011. All photography by Amelia Gregory.
Uncivilisation 2011. All photography by Amelia Gregory.
Uncivilisation 2011. All photography by Amelia Gregory.
Uncivilisation 2011. All photography by Amelia Gregory.

Why not read my Sunday review too?

Categories ,A.P.Clarke, ,Abigail Daker, ,Aliyah Owen, ,Aliyahgator, ,Anton Shelupanov, ,art, ,Arthur Doohan, ,Automatic Earth, ,Baba Yaga, ,Banker, ,Christina Demetriou, ,Climate Camp, ,Collapse, ,Collapsonomics, ,crofting, ,Dark Mountain, ,Dougald Hine, ,Dougie Strang, ,Eleanor Saitta, ,Elizabeth Hudson, ,Hampshire, ,Hebrides, ,iceland, ,Joanna Macy, ,Liminal, ,Luddites, ,Nicole Foss, ,Paul Kingsnorth, ,Paul Mason, ,performance, ,Rima Staines, ,Riots, ,Roadrunner, ,Russia!, ,Sharon Blackie, ,sheep, ,Smari McCarthy, ,storytelling, ,Sustainability Centre, ,Theo Simon, ,Tom Hirons, ,Tottenham, ,transition towns, ,Two Ravens Press, ,Uncivilisation Festival, ,Vinay Gupta, ,Work that Reconnects

Similar Posts:






Amelia’s Magazine | Uncivilisation 2011, The Dark Mountain Festival: Saturday Review

telling stories to the trees - rima staines
Telling Stories to the Trees by Rima Staines.

Last weekend I went to Hampshire for my first experience of Uncivilisation, approved the Dark Mountain gathering of like minded folks interested in discussing our future.

Uncivilisation Dark Mountain 2011 photo by Amelia Gregory
Uncivilisation Dark Mountain 2011 photo by Amelia Gregory
Uncivilisation Dark Mountain 2011 photo by Amelia Gregory
Uncivilisation 2011. All photography by Amelia Gregory.

Dark Mountain is a manifesto put together by Dougald Hine and Paul Kingsnorth, pharmacy who met in that grand new fashioned way – through reading, admiring and commenting on each other’s blogs. This means that the process of getting to know each other has happened alongside the production of two Dark Mountain anthologies and two festivals – all of which has been hard work, both financially and emotionally.

Abi Daker Dark Mountain Graph
Dark Mountain by Abi Daker.

I am interested in the space that Dark Mountain occupies because I have been involved in direct action for change through both Climate Camp and Transition Towns. Climate Camp stops the source of problems whilst creating an alternate vision of a sustainable future. Transition Towns tackles sustainability with local community action. In both there are attempts to talk about the crisis we face and the emotions that this elicits, but Dark Mountain is more explicitly about facing some kind of imminent collapse, facing up to and talking through it on an intellectual level. The Dark Mountain Project is also rooted in Deep Ecology, a recognition that humanity is just one part of the wildness that makes up planet Earth. It touches on the kind of emotional work that Joanna Macy teaches: the Work that Reconnects which gives a voice to our deepest fears.

baba yaga by rima staines
Baba Yaga by Rima Staines.

So it was no surprise to find many familiar faces at the Sustainability Centre when I arrived late on Friday night, though the deep Hampshire darkness prevented me from doing much seeing and socialising. Instead I instinctively felt my way towards the fireside to join Tom Hirons‘ wonderful Baba Yaga storytelling session. It was so lovely to find a group of adults enthralled by stories, and a salient reminder that we need to have our imagination stimulated every bit as much as children do.

Uncivilisation 2011. All photography by Amelia Gregory.
Uncivilisation 2011. All photography by Amelia Gregory.

On Saturday morning Uncivilisation officially opened with an introduction from co-founders Dougald Hine and Paul Kingsnorth. Paul, ever the more downbeat of the two, presented lost property of an iphone and a penknife. ‘One will be useful after the apocalypse.‘ We then went straight into the major panel discussion: Collapsonomics. This was due to be presented by Paul Mason, but he had to bow out, currently busy covering the actual collapse that we are experiencing right now.

Uncivilisation 2011. All photography by Amelia Gregory.
Uncivilisation 2011. All photography by Amelia Gregory.

Recovering bankerArthur Doohan echoed Nicole Foss of The Automatic Earth, who spoke at the Transition Towns conference last year. She spoke about how we are currently forestalling the collapse – which will make the eventual complete financial collapse even worse when it does arrive. He predicted it to be 9mths away which almost exactly chimes in with Nicole’s prediction of 2 years in June 2010. This is not the first time that we have headed towards collapse – it happened in the last century and it will happen again but unfortunately humans have short memories and each time we must relearn how to react. Arthur reminded us that proper banking should be the servant of the people, and somehow we have allowed this concept to be reversed. By propping up the banks we have poisoned sovereign cash, which, coupled with ongoing denial about our situation, puts us in a precarious state of affairs. We have to learn that ‘banking without bankruptcy is the same as Catholicism without Hell.’

Collapse by Aliyahgator
Collapse by Aliyahgator.

Smari McCarthy spoke about his attempts to deal with the Icelandic collapse. In Iceland if something is considered too fancy or luxurious it is common parlance to say ‘Oh, that’s so 2007.’ He noted how in the early stages of failure the state will offload services to the public, who concurrently have been so stripped of any power that they are unable to manage the infrastructure. Chillingly he predicts that whilst basic services are dropped the state will retain a monopoly on strategies of force. He finished with the chilling words, ‘You’re next.’ We are like Roadrunner, feet spinning wildly in the air before we plunge to the ground.

Uncivilisation 2011. All photography by Amelia Gregory.
Uncivilisation 2011. All photography by Amelia Gregory.
Uncivilisation 2011. All photography by Amelia Gregory.

Eleanor Saitta is a specialist in how complex systems work and fail. She explained the need to fight the current structures that have been built in the name of stability, and of ways to manage the wild swings between despair and hope. Anton Shelupanov is a penal reformer from Russia who is now based in Tottenham and he told us that when the tools of civilisation are no longer fit for purpose then there is a tendency to go into overdrive – as seen in the state reaction to the riots with hyper incarceration. He did a chilling demonstration with bodies (including mine) of how tightly packed prisoners became in the Russian prisons after the collapse of the Soviet Union. This mania happens in all sorts of primary systems when there is a collapse.

Uncivilisation 2011. All photography by Amelia Gregory.

It was most intriguing to hear ways in which collapse has affected various countries and systems but the conversation stopped short just as things were about to get interesting. It was a shame that more of the weekend could not have been devoted to this specific subject, for the collapse that may have seemed far away when the programme for Uncivilisation was put together suddenly seems very much in the present, and having heard about the effects of collapsing systems I would have liked more discussion on how we manage a collapse, from all kinds of different aspects.

Crofting by Christina Demetriou
Crofting by Christina Demetriou.

Over in the beautiful Woodland space it was time to go back to the wild with crofter Sharon Blackie, who spoke eloquently of her new life in the outer Hebrides. Yearning to be in closer contact with nature she left a corporate life to learn how to farm and weave and spin; she believes that stepping out of the system can help to bring it down because if enough people chose a different way of life then the current system will crumble at the edges.

Uncivilisation 2011. All photography by Amelia Gregory.
Uncivilisation 2011. All photography by Amelia Gregory. Sharon Blackie

By witnessing, really being, in a different way of life, in a place of wildness, Sharon hopes to show a more authentic way of living. The post talk discussion was particularly interesting, as many city dwellers addressed the importance of a connection with nature in urban spaces. Sharon Blackie also publishes books that inspire change via Two Ravens Press.

Uncivilisation 2011. All photography by Amelia Gregory.

The 200th anniversary of the Luddites is gaining ground everywhere. At Uncivilisation a panel discussion retrod territory that I heard covered by Theo Simon at Wilderness Festival. It was yet another reminder to consider how the structures and technologies we build to better our lives may not, in fact, be good for us.

The Sacred by Elizabeth Hudson
The Sacred by Elizabeth Hudson.

The discussion ‘We can no longer afford to ignore the sacred‘ was opened with a very moving introduction by Dougald’s own mother but from then onwards it was unfortunately convoluted and confusing, offering little in the way of concrete opinions or ideas, the format wrong for the subject matter. But it did cause me to ponder on the idea that Western religions do not accord as much power and importance to the act of birth (ie sex) as they do to death. Vinay Gupta questioned why the most creative act of life is hidden and the most destructive one is revered?

Uncivilisation 2011. All photography by Amelia Gregory.
Uncivilisation 2011. All photography by Amelia Gregory.
Uncivilisation 2011. All photography by Amelia Gregory.
Uncivilisation 2011. All photography by Amelia Gregory.
Uncivilisation 2011. All photography by Amelia Gregory.

Once the sun had set it was time once more to evoke the spaces beyond the intellect. I particularly enjoyed heartfelt acoustic folk music from A.P. Clarke. Liminal by Dougie Strang was staged in the woods with naked creatures, eerily glowing artwork and plenty of trance like chanting. The interactive performance was a highlight for many, confirming the need for physical release after the heady discussions of daytime.

Uncivilisation 2011. All photography by Amelia Gregory.
Uncivilisation 2011. All photography by Amelia Gregory.
Uncivilisation 2011. All photography by Amelia Gregory.
Uncivilisation 2011. All photography by Amelia Gregory.

Why not read my Sunday review too?

Categories ,A.P.Clarke, ,Abigail Daker, ,Aliyah Owen, ,Aliyahgator, ,Anton Shelupanov, ,art, ,Arthur Doohan, ,Automatic Earth, ,Baba Yaga, ,Banker, ,Christina Demetriou, ,Climate Camp, ,Collapse, ,Collapsonomics, ,crofting, ,Dark Mountain, ,Dougald Hine, ,Dougie Strang, ,Eleanor Saitta, ,Elizabeth Hudson, ,Hampshire, ,Hebrides, ,iceland, ,Joanna Macy, ,Liminal, ,Luddites, ,Nicole Foss, ,Paul Kingsnorth, ,Paul Mason, ,performance, ,Rima Staines, ,Riots, ,Roadrunner, ,Russia!, ,Sharon Blackie, ,sheep, ,Smari McCarthy, ,storytelling, ,Sustainability Centre, ,Theo Simon, ,Tom Hirons, ,Tottenham, ,transition towns, ,Two Ravens Press, ,Uncivilisation Festival, ,Vinay Gupta, ,Work that Reconnects

Similar Posts:






Amelia’s Magazine | Hedgespoken Travelling Theatre & Storytelling Project on Indiegogo

hedgespoken by starlight
Hedgespoken is a vehicle for the imagination: a travelling off-grid theatre, storytelling project and home created on the chassis of an old Bedford lorry by artist Rima Staines and poet Tom Hirons. It’s an ambitious and wondrous plan, from two amazing people who want to share a more authentic way of life with as many people as possible.

Hedgespoken
Hedgespoken is very much a partnership, when did you first meet and how did you chance across the idea so early in your relationship?
R: ​We met four and a half years ago in a Dartmoor wood, our paths having crossed via a Lithuanian folktale​, a drawing, two poems and a very long journey. In that wood our creative selves immediately began the dance that they have continued to do these following years, and imagined into being a phantasmagoria of liminal story and otherness that has grown into Hedgespoken, which has at its heart our common deep love for the old magic that we are so drawn to, and a keen desire to reconjure and rewild it.
T: Rima lured me from South Wales with a gorgeous map, tucked into one of her paintings. Under the illusion that I was collaborating on a Lithuanian folktale about a hedgehog, I found myself drawn deeper and deeper into a spiralling Chinese-box-world of the imagination, a simulacrum of reality in which myth, reality and the tricky edge between them gyred and waved. I woke up in Devon. I’m still not sure what happened. Hedgespoken emerged as our best shared dream in the heady early days of our courtship.

Hedgespoken-tom and rima storytelling on dartmoor
When did a desire to live an authentic life first start to impact your choices? and in what way?
R: ​For me, there has always been a stubbornness to live a life that makes my heart sing, and to not let my soul die a ​slow grey death on the conveyor belt of mediocrity. I grew up with artist parents who always struggled to make a living but did what they loved to do, and so I learnt that it was OK to follow your creative desire in life, and that poverty wasn’t worth fearing for the sake of fulfillment. After I finished art college, I was spat out into the London world with no clue about how to make my living from my art, and have been trying to figure it out ever since. I did all sorts of supplementary jobs to pay the rent and feed myself but was adamant I couldn’t and wouldn’t work in an office or call centre or some similar scenario where my soul would have to wear a grey suit. I was pretty sure that would have sent me mad, and so, instead, I worked in a museum as a Victorian kitchen maid, I taught art lessons, I busked accordion, I was poor, and all the while I painted away and tried to sell my work, slowly building up a portfolio and a sense of the life I wanted to create for myself. This is the compass by which I have continued to navigate – the waymarker of the heart and the hand – and it hasn’t always been easy by any means, but I couldn’t do it any other way.
T: An authentic life? I learned to navigate towards it in the depths of chronic depression in my late teens. It seemed like the best shot at staying both physically and emotionally alive. I can still remember grappling with all those difficult questions like ‘what is a meaningful life?’ and ‘what is beauty?’ – I looked in all the wrong places, just like you’re meant to, and it took a very long time to learn the right soul-language to be able to hear the answers. I think I heard the words most clearly in a whale’s tail and a dewdrop on a Welsh leaf, and more often at the bottom of the well than on the mountain-top.

hedgespoken vision sketch
What is the most important thing that my readers should know about your indiegogo crowdfunding project?
R: This is our first foray into crowdfunding, and its a bold leap into a dream: “Hedgespoken is our best shot, our way of taking our skills and our love of story, of art and magic, and living in a way that means we’re using all of that, all the time. And, it’s our promise, to ourselves and to our children, that we will refuse to live half-lives…” Both of us are well used to living well below the breadline, and so this time, we wanted that poverty not to hold back the possibility of making something really well, and making it beautiful and making it soon! We love the idea of crowdfunding being a kind of People’s Arts Council when funding for the arts in mainstream society is being cut left right and centre. We love the fact that this way people can choose the kinds of art and wonder that they want to have in their lives by supporting projects like Hedgespoken with whatever pennies they can.
T: we are crafting a device for creating enchantment and for spreading wonder. This is what a portal into the soul – and spirit-worlds looks like – it’s proper magic. It’s a travelling off-grid theatre, but more than that, it’s a node of condensed conjury around which the miraculous can occur. Join us…

Hedgespoken-the alchemist - watercolour & gold wax 2012 - by rima staines
The Alchemist, watercolour & gold wax 2012, by Rima Staines.

What kind of rewards can backers pledge for?
R: We have a unique and generous array of wonderful artful things to be got in return for supporting us – they range from handwritten thank yous through print bundles of my work (rimastaines.com), illustrated books of Tom’s poetry (coyopa.net), handmade clocks, calendars, paintings, drawing lessons, storytelling workshops, golden tickets to the first ever Hedgespoken show in an unspecified woodland on an unspecified evening, to becoming a Hedgefather or Hedgemother – a patron of the liminal arts, with your name hand-carved into the travelling Hedgespoken stage!
T: not to forget Smickelgrim handmade carnival masks!

Hedgespoken-baba yaga - watercolour 2010 - by Rima Staines
Baba Yaga, watercolour 2010, by Rima Staines.

Rima, where did you learn your art and what have been your influences over the years?
R: I think my first and foremost and most influential art school was my childhood. I grew up watching my sculptor parents making art around me all the time and learnt a lot about image-making that way. I have always drawn and painted; it seemed like I had no other choice. After A-levels I studied for a degree in Book Arts & Crafts at the London College of Printing, where I got to make my own illustrated books for three years, but I feel I’m still painting and learning, painting and learning…
I’m inspired by many visual artists – from medieval illuminators to women surrealists, to outsider and folk artists, to 19th century children’s book illustrators, to peasant craftspeople, to many East European illustrators and artists working today. But I also find inspiration in the roots and moors and trees and birdsong and in other people living their truths creatively and boldly, and music – that’s really important to me too.

Hedgespoken- wing giver - oils on wood 2013 - by Rima Staines
Wing Giver, oils on wood 2013, by Rima Staines.

You are also an accordionist and puppeteer, how do you juggle your various loves?
R: I don’t really see my various arts as very separate, I feel like my life is lived expressing these creative urges, which sometimes come out in paint, sometimes in music, sometimes in three dimensions… But on a more practical level, time-managing my work is something I really struggle with. There’s the ongoing niggle of needing to earn money and be an expert in accounting, self promotion, web design and marketing, when all I want to do is paint! Juggling is something you have to get really good at if you want to work as a self-employed artist in this digital age! I do love how the various strands of my work feed each other, though. There’s tunes in my paintings, and puppetry too… All the strands weave together to make my inner world a kind of minor-keyed folktale, and that is the old, melancholic, snow-blanketed, wonder-sung place from which I’m trying to express my truth.

Bedford van
Tom, how did you become a poet and storyteller? What path led you to this place?
T: I’m learning to be a poet – it’s going alright so far, but I think I’ll get good at it in about twenty years time. This word-apprenticeship to wild nature is a strange and wonderous process – learning to let the land speak more loudly than all the annoying cleverness in me is tricky. Currently, I’m working on writing very, very slowly. But, I began writing because I believed that I could – one Scottish May day in 1994, I thought I could write a novel, about a boy who becomes a falcon. By some grace or youthful bravado, I seized the moment, dropped out of university (for the second time) and began. That was some kind of strong commitment to the Word – I learned to storytell a few years later, embarrassed that I, as a word-worker, had nothing to offer in the way of poetry or song at an old-style ceilidh. Ashamed, I recollected Russian folk-tales I’d been told as a boy. Cue all kinds of trouble with Baba Yaga and firebirds and iron shoes and the thrice-nine lands… Storytelling began as the most terrifying thing I could imagine, me who was painfully shy and wracked with self-doubt – now, I can’t get away from it. I’m trapped. I surrender.

dark mountain - oils on wood 2011 - by Rima Staines
Dark Mountain, oils on wood 2011, by Rima Staines.

What led you to Dartmoor, and what is your favourite bit about that part of the world?
R: I arrived on Dartmoor when I was living on wheels the last time. I’d come to visit someone and only intended to stay for a week. Five years later I am still here! The grey-green singing land grabbed me straight away, and I fell in love with this place – with the granite and moss and gnarled oaks, with the wide, wild spaces and hidden nooks, with the artistic and supportive community we have here, and with the spirit of milk and honey I felt in the land. It has become beloved to me.
T: see above about being lured here! I had no idea what to expect – I was brought up in Suffolk and then lived for almost 20 years in Scotland. I never expected to live in England again – it’s too crowded and owned and full of No Trespassing signs. Having the good fortune to be lured here, I then found that this bit of Devonian land is extraordinary. It’s a great beast, brooding, singing, whispering. I’ve never loved an area like I love this one. I can’t begin to explain or understand it, but it’s the community around us here that’s the true gold. There’s amazing land all over – as Wendell Berry writes, ‘There are no unsacred places; there are only sacred places and desecrated places.’ But when you find a community that really, really works for you – that’s the grail, or one of them… Hold it preciously to your chest. Ask the right questions. Treasure it, serve it.

Despite your love of the natural world and a very grassroots way of living you are also both very good at connecting on the internet. What tension do you feel between the new and the old, and how do you manage do you manage such different modes of communication so well?
R: I’m glad you think we do this well! I actually feel a great ambivalence toward the internet because it is a soul-sucking addiction that is too big for our primitive brains and spirits to cope with, and which I feel takes the space of our necessary spirit-dreaming, though this causes much tension for me as without it I wouldn’t be able to live the life I’ve described! It has enabled me to reach other folks worldwide who connect with what I do, and buy my work, it has enabled me to make a creative living inspite of not having an agent, publisher or gallery representing me. The internet enables us to reach out directly to people, and to network with likeminded folks no matter where we or they are, it democratizes information and brings much inspiration and learning. But in the long run I dream of living in the woods far from any cables or wifi, where the only communications I have with people (of all species) are face to face, heart to heart, dream to dream…
T: We’re both communicators, like you – we love words, and speech and song and shaping letters of all sorts on all manner of media – and so we do well on the internet. And we’re massively grateful for that – and also very aware that we’re in a privileged position of being tech-savvy, articulate and possessed of the right equipment to do what we do. But, here at the tail-end of this age, it’s the medium that’s available to communicate with a large number of people – if we were in another era, it might be through pamphlets or posters or graffiti or murals on town hall walls… So, we’re using it to let people know about our dreams and aspirations for a life that’s less tied to a computer screen and a wireless connection – we are both, essentially, creatures of the woods and the hills and the river, and that’s what we’re trying to return to. If the internet collapsed and disappeared tomorrow, my mourning would last about as long as it took me to walk to the moor from here. We’d forget about facebook and news feeds and we’d congregate on village greens and wastelands to tell and hear stories, perhaps from a stage on the side of a beautiful vintage vehicle. We’d look at the stars more and diffuse ourselves less across the thousand worlds of the web. The hour is late, but we’re ready! See you there?

You can back the Hedgespoken dream here. I have, will you?

Categories ,artist, ,Baba Yaga, ,Bedford lorry, ,Book Arts & Crafts, ,Crowdfunding, ,Dartmoor, ,Devon, ,Hedgespoken, ,Indiegogo, ,London College of Printing, ,People’s Arts Council, ,Poet, ,Smickelgrim, ,storytelling, ,theatre, ,Travelling theatre, ,Wendell Berry

Similar Posts:






Amelia’s Magazine | Edinburgh Fringe Festival 2011 – Blood and Roses Review

Blood and Roses by Caroline Coates
Illustration by Caroline Coates.

It’s hard to know how to talk about Blood and Roses. Before witnessing it, I had been referring to it as an ‘audio play’ but I now realise what an understatement that was, as what I witnessed last Saturday afternoon was genre-defying, much more than what the former description suggests. Yes, there is an audio component, consisting of dialogue and a soundtrack by composer and director Alex Attwood. It manifests itself through the MP3 player and headphones given to each audience member.

Blood and Roses, Photo by Caitlin Sinclair
All photography by Caitlin Sinclair.

There are also visual elements, as while listening, the audience strolls through Edinburgh’s streets and takes in architecture, shop fronts, street art, pubs, gardens and a host of unique sites designed by visual artist Jen Robson. Then, a tangible quality becomes noticeable—we are offered the opportunity to wander through rooms, consult maps and diagrams, and to take in the dreamy atmosphere. It’s surprising, exhilarating, and not like any theatre I’ve seen, heard or felt before.

Blood and Roses by Carne Griffiths
Illustration by Carne Griffiths.

The play originated as a wedding gift, written by Poorboy’s Artistic Director Sandy Thomson for one of the company’s Artistic Associates, Brian Ferguson. Marriage is at the story’s heart, and in real life the last of the performances coincidentally takes place on Ferguson’s wedding day.

Blood and Roses, Photo by Caitlin Sinclair

In the present day, 22-year-old Scotswoman Alexandra has announced her engagement to Anatoly, a Russian man she recently met while studying in Moscow. Interwoven with her emotionally charged story are her mother, grandmother and great-grandmother’s narratives, ranging as far back as 1662. We also hear from the women in Anatoly’s family, struggling to survive around the time of the Siege of Leningrad. A final thread is the haunting Baba Yaga fairytale, relating to Alexandra’s Slavic folktale studies.

Blood and Roses, Photo by Caitlin Sinclair

The audio alone makes for compelling storytelling, touching on women’s experiences, marriage and the sacrifices made for family. Dialogue is interspersed with urban sounds, singing, a heartbeat, and a recurring Celtic fiddle tune. Towards the play’s end, we learn about how difficult Alexandra’s birth was for her mother, and I see audience members’ eyes well up. There’s no denying the lump in our throats.

Blood and Roses by Claire Kearns
Illustration by Claire Kearns.

Adding to the complexity of this audio experience is the fact that all the while, we are soaking up the atmosphere of a sunny weekend afternoon. It’s interesting to observe the public’s reaction to our headphoned group’s presence. Despite it being Festival-time, heads still swivel. At one stage we are seated in a pub when our table is approached by a gentleman who mouths, ‘what are you doing?!’ We shrug and smile, but we aren’t about to spoil the secret.

Blood and Roses, Photo by Caitlin Sinclair

Each site we stop at has a special significance to the story, most incredible for me is a back garden decorated with hanging family photos, antique bedroom furniture and Baba Yaga dolls created from the unlikely sources. It’s a delight to wander through, peeking past branches and leaves to glimpse at all manner of crafted treasures.

Blood and Roses by Gareth A Hopkins
Blood and Roses by Gareth A Hopkins.

The variedness of the play is appealing, however at times it is also overwhelming. On a couple of occasions I missed the guide’s motioned signals to move on because I was busy examining the artwork, and the displays at some sites were so detailed that I couldn’t concentrate on what I was hearing. Despite these problems with pace and concentration, this is largely a clever and engrossing production, worth watching, listening and talking about.

Blood and Roses opens today as part of the Edinburgh Fringe, full details in our listing.

Categories ,Alex Attwood, ,Baba Yaga, ,Blood and Roses, ,Brian Ferguson, ,Carne Griffiths, ,Caroline Coates, ,Claire Kearns, ,Edinburgh Festival, ,edinburgh fringe festival, ,Gareth A Hopkins, ,Jennifer Robson, ,Poorboy, ,Sandy Thomson, ,Siege of Leningrad, ,St George’s West

Similar Posts:





Amelia’s Magazine | An interview with artist Jessica Albarn

Like most girly girls growing up, viagra 60mg my bedroom was decorated with various shades of baby pink and faerie-inspired memorabilia (I say most, stuff but the latter could have just been me). I had faerie bedspreads, sickness faerie lampshades, faerie candles, faerie wind chimes (no, really) – I had no idea of the concept of taking things too far. If there was an image of one of those illuminated delicate, dainty little figures slapped onto anything (including mugs and toilet rolls), it had to be mine.

Although I have since grown out of my faerie-loving phase (and into other crazy obsessions my good friends will tell you!), the child in me still gravitates towards stories about magical otherworldly beings, the innocence of youth, and pretty much anything that takes me back to my childhood. It is for this reason that when I was asked to do a feature on Jessica Albarn’s storybook, The Boy in the Oak, it was with a resounding ‘yes’ that I answered. However, it turns out that the faeries I would be writing about aren’t the good ones that I used to wrap around me to protect me as I slept.

Written and illustrated by Jessica, the artist tells the fantastical story of a young lonely boy who amuses himself by trampling on flowers, tearing the limbs off trees, and traumatising the creatures in the garden of his family home. As his play grows more cruel day by day, the faeries that inhabit a giant oak tree, which is also the passageway to the Kingdom of Faerie, at the bottom of his garden become increasingly unsettled until eventually, they cast a spell on him, trapping the boy in the magical oak.

The narrative is accompanied by fine, detailed sketches of spindly creatures, faeries and emotive facial expressions (the faces of the two protagonists in her story are based on her son Rudy and daughter Lola). Insects are introduced throughout the text and appear on most pages of the book, which Jessica weaves into the fabric of her story, somehow managing to make them appear more beautiful than creepy, through her gentle artistic strokes. The result is a dreamy, melancholic and rather sinister yet magical tale for adults and children alike.

On the eve of the launch of her first storybook ever, Amelia’s Magazine finds a quiet moment to talk to the very talented artist (who also happens to be Damon Albarn’s sister) about her artistic influences, her rural upbringing, her alter ego faerie tale character and her biggest career challenge to date…

When did you first decide that you wanted to become an artist?
I have always loved drawing but I guess I decided that I wanted to be an artist when I was about 15 yrs old.

How has your style evolved since you first started?
When I began my degree I was part of the sculpture department but I found I was happiest when I was drawing (although that could have been down to the fact that my sculptures had a tendency to fall over whenever my tutor drew near!). By the end of college, I had started drawing from nature and studying its relationship with geometry. It has developed a lot since then but I guess the seeds of that thought were sown then.

What/who has influenced your style?
Probably the most influential thing for me was the ‘Butterfly Ball’ by Alan Alderidge. It was a book I had as a child and of which I have revisited hundreds of times. I was fascinated by the detail, the personalities that Alderidge gave his characters and the dark sinister undertones.

What inspired The Boy in the Oak?
A good friend of mine has a tree in her garden that has a ghostly face in the bark. Her garden backs onto a wood and it reminded me of a place I used to visit as young child. A perfect setting for a faerie tale!

Is there a metaphor that older readers should relate to in The Boy in the Oak?
It’s about tuning into the magic in our daydreams, seeing through the veil of reality and escaping the prison of our minds.

How long did it take you to produce the illustrations and story for this book?
There were gaps along the way but it’s taken about four years from the birth of the idea to fruition.

Most of your work has a childhood theme – what was your childhood like and what were you like as a child?
I was born in London, but my parents moved out to North Essex when I was about 6. My parents are both artistic: my Dad ran the Colchester Arts school and my Mum had a studio at home. She also had a shop where she sold arts and crafts. We lived in a very old tudor house in a close-knit village. Most of my childhood was spent running around the countryside, making dens in woods and playing down by the river with my friends. I had lots and lots of guinea pigs, a rabbit and a cat. Also my Mum had a friend who had some ponies. It was all very ramshackle, but my Mum taught me and a lot of the village kids to ride. It was far away from pony club, hairnets and horse boxes, which was a good thing. I was a very happy child. My brother and I had a lot of freedom.

What is your favourite children’s fairy tale and why?
I loved all fairy tales like The Brothers Grimm, Hans Christian Andersen and the illustrations and stories in Russian Fairytales and folklore. But my favourite today still is the ‘The Happy Prince’ – by Oscar Wilde for its beautiful portrayal of love and kindness.

If you could be any fairy tale character, who would you be and why?
I would be the little girl in Baba Yaga, beating the witch and escaping adversity.

What has been the biggest career challenge you have faced to date?
Doing a three day live drawing performance for Helmut Lang in Tokyo. It was just a big deal for someone like me who is very private in their practice to be watched drawing!

What has been your proudest achievement to date?
Succeeding in getting my book published.

What three pieces of advice would you offer someone who is starting out as an illustrator/artist?
I don’t really see myself as an illustrator and haven’t worked as one apart from illustrating my book but as an artist I would say do what pleases you and don’t worry about what other people may think, work very, very hard and don’t give up if it makes you happy!

Jessica Albarn’s book ‘The Boy in the Oak’ is now available in bookstores worldwide.

(All images courtesy of Jessica Albarn)

Categories ,Alan Alderidge, ,Baba Yaga, ,Butterfly Ball, ,Colchester, ,damon albarn, ,Faerie, ,Hans Christen Andersen, ,Helmut Lang, ,Jessica Albarn, ,Kat Phan, ,North Essex, ,Oak, ,The Brothers Grimm, ,The Happy Prince, ,tokyo

Similar Posts: